In the rarefied air and balmy breezes off the
island of
Borneo, it’s hard to think about or write about politics, education or religion. Even though the previous week was filled with serious discussions and hard work, this weekend seems particularly lazy especially as the noonday heat is deceptively gentle from the shade of the balcony and the bird calls more of a reminder that KL is far away. The white stretches of sand mark the beaches of the not-so-far-away islands and the muted engines of speedboats and motorboats hum in the air as tourists are carried across the azure waters to the small islands , close enough to the resort for me to see the distinctive canopy of one tree on a slope – like a bird perched on a hill, looking out protectively over the island, its back to the sea.
Malaysia can be stunningly beautiful. We are so lucky yet do we value what we have? It’s the eve of 13th May and I’m surrounded by tourists both local and foreign who have no idea of the significance of that date in Malaysian history. My grown-up children, one who is engrossed in the NBA playoffs, are included in the generations of Malaysians who have no inkling of what it was like thirty-eight years ago, when the fuse blew on the bomb of racial tensions that had been ticking especially after the elections of 1969.
I was seven years old when I first heard the word “curfew” for the first time and my mother told me my father won’t be coming home from his office in KL because of it. I didn’t realise until later what that meant. We were a young Malay family living in the middle of a sea of Chinese neighbours in SEA Park during the darkest period of Malaysian history. In KL that day, mobs of Malays and Chinese were killing each other. My father had bought a cheap single-storey terrace house in the area as the house faced the junction and was considered not “ong” or lucky.
My cousin and her son were in a cinema in downtown KL when the riots broke out. They ran into a shop as people were dragged out by mobs. They lived through that night because the Chinese shopkeeper hid them behind his counter when the mob came looking for Malays. They in turn protected the Chinese taxi driver who drove them out of KL from the Malay mob. A young Malay girl swallowed her fear and accompanied her Chinese friend the morning after to the morgue. Her friend’s brother didn’t make it home that night. They found him there. That night, while there were mobs roving the streets, harming those based on their ethnicity, there were others who saved fellow Malaysians regardless of their ethnicity.
Interracial couples bore the brunt of the mobs’ rage that night. Horrific stories about what happened to them emerged only to quietly sink into the murky pool of best-forgotten incidents. Much of what happened in KL that night remains as stories shared in hushed voices among survivors of a traumatic event – not to be printed even much less discussed openly for fear of opening old wounds or have new ones erupt. So we practice a “see no evil, say no evil, hear no evil” policy when it comes to this dark period. Young Malaysians are only presented a ‘bogey man’ view of 13th May as is convenient to roll out now and again amid exhortations for racial integration and to reinforce the importance of conformity.
My father came home when the curfew was lifted. Although we ran out of rice and the shops were closed, our neighbours gave us both rice, sugar and most valuable of all – their protection and kindness. So I guess living there was lucky after all.
I remember going to school in the aftermath of 13th May, singing Negaraku , watching the flag go up during assembly and seeing the serious faces of the teachers and older students – wondering whether the grownups of that time knew what they were doing. My father spoke of his friends – those who died in the street that night and those who lived, of leaders who fell from grace and new ones who rose to the occasion. There was a collective, unspoken horror at the depths Malaysians descended to as well as awe at the heroism and courage true Malaysians displayed. It was a testament to the professionalism and speed of the security forces and hard decisions made by the authorities that the riots did not spread to all states or last longer.
We could have been bitter and revengeful – instead we made a conscious choice to do the opposite or did we? The National Economic Policy and Barisan Nasional rose from the ashes of the flames that burnt that day. Muhibbah was the rallying cry for racial integration but at the same time formalised affirmative action helped provide the push for the development of the educated Malay middle class and Malay entrepeneurs today. It was hoped that these measures would balance the country’s population, spread the economic pie more evenly and even eradicate poverty. A tall order indeed.
I benefited from those policies, defended them to talented non-Malay students who watched as others less talented receive scholarships, breathed a sigh of relief as meritocracy came into the equation and now my children compete with others based on their own merit and the depth of their father’s pocket. And
Malaysia fifty years on is an even playing field for all races? That was the intention of those policies.
So, have we come up to the mark? Those heroes and victims who died that night believed that
Malaysia was a country worth living and dying for. What do we believe? Have our politicians and entrepeneurs forgotten what
Malaysia is all about in this race towards developed nation status by so busily ensuring their own status? Is quality in education, health care and local services merely lip service? Is racial integration and religious tolerance merely rhetoric – sounds good on paper but let’s not see it in action? Must we still base our judgement, our decisions, our identities, our alliances on race and religion in a multi-ethnic, multi-religious society that is
Malaysia? Do we dare to change or must we wait for another fifty years or worse still, another 13th May.
I have mixed ancestry – Sumatran Malay with a touch of Chinese and Burmese blood somewhere in the mix. My children are one quarter Chinese as is my best friend (and they look it too). I have Chinese and Indian neighbours whom I’ve lived next to the past fifteen years in a multi-racial neighbourhood. I have Chinese friends I’m close to as well as Malay and non-Malay co-workers I respect greatly. I’m seriously considering an inter-racial relationship and hail from a predominantly Malay state and a traditional and conservative Muslim family (Yes, I know, I’m heading for trouble!) I speak and write in both Malay and English. My daughter is learning Chinese and Malaysian law. I love P. Ramlee, Sudirman and Yasmin Ahmad’s movies as well as the latest
Hollywood blockbusters. Am I a typical Malaysian? Is any Malaysian today typical of a specific race or religion? Or are we on the whole “mongrels” – a mixed breed in terms of ancestry and social interactions?
As long as we continue to make decisions and take actions based upon the privilege due to ethnic background, the bogey man of 13 May will continue to hover in the background. Turning one’s back on the need for concrete measures for racial integration, religious tolerance and equitable treatment does not not negate the urgency for such measures.
If another race riot were to erupt tomorrow, how will the mobs differentiate between my children and I? By appearance, by identity or it wouldn’t matter as long blood is spilt in the name of ethnic pride? If ever it comes down to this, then it would have all been to no avail. We would have learnt nothing from the darkest period of our history. Rationalizing our actions right down to the last body for it is so difficult to change, to risk losing our status, our power. So if you are a minority , it may be better to leave
Malaysia now for greener pastures than continue fighting for tolerance, understanding and harmony among races. If you are a ‘bumi’ , reconsider current thinking on ’sensitive’ issues related to race, special privileges and religion for if we continue the policies of the three monkeys or insisting on putting our foot down as a majority, things may come to pass in a manner most unpleasant. But that’s only my opnion. As for me, I will slog on in my own small way for a better
Malaysia and Malaysians.